Abstract
While recent scholarship has examined the capacity of race‐based humor to “upend” racial inequalities, or has focused on comedic “heroes” who use humor “subversively” to challenge racism, less attention has been paid to the evolution of racist humor and its continued role in supporting dominant racial ideologies. This article reviews key works on the historical and current functions of racist humor in the United States, in order to situate racist humor as a social practice that has contributed to the development, maintenance, and contestation of an ideology of white supremacy. First, I review the historical role of racist humor in supporting pro‐slavery ideology, in order to see that racist humor played a critical role in racial formation and domination. I focus on literature that examines the way racial ridicule operated in the pre‐civil rights era (e.g., blackface) and the way such race‐based comedy was used as a cultural form of racialization that supported the development of an ideology of white supremacy throughout this period. Then, I point to how the widespread use of racist humor of the pre‐civil rights era was challenged by the civil rights movement, and how this changed the ways in which racist humor was perceived/operated, in public and private, in the post‐civil rights era. Finally, I conclude by suggesting some areas where an examination of racist humor is in need of critical attention and analysis in the current era of “color‐blindness.”